Human and Cultural Values
Salova
Olesya 11
"A”
UNESCO defines culture as
an
"aggregate of distinctive, spiritual, material, intellectual, and
emotional
traits, which characterizes a society or a social group. It includes,
alongside with arts and literature, ways of life, basic human rights,
systems
of values, customs and traditions, and faiths". This is the definition
that
helps to articulate the concept of cultural dimension of development.
Obviously, the concept of
cultural
dimension cannot be tackled as a usual one, as long as it represents
the
fundamental reference to measure and compare the importance of other
factors.
No development or modernization will be real and sustainable unless it
makes
allowance for and turns to good account the power of culture; unless
it does
not ignore the life style, values systems, traditions, faiths, talents
and
knowledge of the human community. The decision-making persons who
neglect the
cultural dimension will be punished by the generations to come. The
famous
Romanian writer Nocolae Iorga says that "without a culture banner a
people is
not an army but a band". In other words it is culture that defines us
as an
entity, unites and inspires us and rallies us to progress and ideal.
The
modernization, which does not take into account the cultural
dimension,
focusing exclusively towards external (foreign) models, shuts off the
domestic
potential of creativity and diminishes the resistance capacity of
society
against the sterile and or dangerous cultural influences.
And on the contrary, laying
stress on
the cultural dimension of development, favors synergies: including not
only
the adoption of concrete measures to improve the situation in the
priority
sectors such as education, communications, science and technology,
agriculture, health, etc. It also implies encouraging the creativity
spirit of
local people to find proper solutions for the problems any society
faces in
its process of qualitative transformation. The example of Japan and
other
prosperous Asian dragons proves that one can eclectically choose the
techniques and patters to be followed, providing they are assimilable
from the
cultural point of view. The development of new technologies,
globalization
respond to the over growing needs of the society, to the relative
importance
paid to meet them, and to the desire to apply new, different solutions
in
practical matters, calling to the creative imagination, perspicacity,
resourcefulness and experience of people. The implementation of new
technologies often generates new social conditions, which, at their
turn, form
values and needs, thus catalyzing the progress. The uttered goal of
the human
development is to improve the living standards of the population in a
country.
The issue is to find the most efficient and urgent methods and means
necessary
to attain this goal. The implantation of the European economic
pattern,
without taking mechanically over the value system it is based on, its
proper
adjustment to the local traditions, involving also the active and
committed
participation of citizens, inspires hopes, and not only in the
Republic of
Moldova. The economic success of Western countries, alongside with the
political, cultural and military advantages, always fascinates,
persuading
other countries to plead for their model of development, for a western
economic and social structure and especially for a western consumption
and
life styles, despite the local values and social and economic
structures, very
different in many cases. In order to fairly and judiciously evaluate
the
pro-culture policies it is necessary to apply for help to other
disciplines
and sciences (not only sociology and economics, but also history, law,
ethics,
etc.). A conjugation of synthetic knowledge is required — not very
popular in
this part of the world - in order to objectively appreciate the
components of
public policies in favor of culture: their past and present, the
vectors and
core lines of cultural field, the agents and decision making bodies
(State,
judets, communes, domain partners of local public administration,
(more active
as far as opinions are concerned than far-reaching actions), trade
unions,
diverse clubs, sponsors etc.); the relationships between the Ministry
of
Culture as the main decision making body and other ministries and
departments;
the artistic education, the network for training the administrators
and
cultural amateurs... Following from the socioeconomic configuration of
our
present evolution, all the aforementioned components are important due
to
their social impact. It is up to each country and its decision making
bodies
to decide on how to make use of the cultural trumps from the
perspective of
modernization, But imposing the respect and public recognition of the
importance of arts, culture and science as agents of human
development, is an
urgent imperative when the major task is to build a state starting
from the
reconstruction of economy based on modern principles, and draw at the
same
time the local population into profound political and social reforms.
'Culture is the essential
spring
necessary to open a new horizon of real hopes and perspectives for the
young
people, who are looking not only for a job good enough to assure a
decent
life, but especially for a system of reference and a mobilizing
elan...
Ended, culture is unable to
immediately solve the urgent problems a society is facing. Its actions
and
results are lent and require time to get mature, but without the
proper
cultural instruments the task to improve the quality of life is almost
impossible. Art and culture must be supported by the governments to
realize
the special role they have in the process of building a new society
(not less
valuable than the one of abolishing the old regime), to dynamically
and
positively solidarize, getting rid of negativism and the Phanariot
attitude "
don't disturb me and I won't disturb you" and a total detachment from
the
public affairs (from Latin res publics). Today the sate policy
on
culture must set up strict, objective, competent, and judicious norms
and
rules and assure their observance (regardless the rank, social status,
party,
ethnicity, confession!) in order to favor the total access to highly
valued
cultural and artistic achievements and stimulate creativity.
The cultural sector,
fluctuant and
hard to quantize, is very often marginalized compared to other sectors
as for
instance economy, justice, defense, health. In reality, elaboration of
a
coherent, fair and balanced cultural policy is one of the most complex
priorities for the present government. It is not the question of the
quantity
of administrative resources - on this changing ground, the individual
action
of just one or several personalities may unleash events of
far-reaching
effects, while considerable sums of money could be thrown away without
any
social result - but of the capacity of competent bodies to formulate
tactic
decisions, which would stimulate synergies to bring forward concrete
objectives, to fairly make use of all the money coming from the tax
payers, to
efficiently propagate culture, to respect the relationship between
society,
art and cultural patrimony, avoiding the elitism trap, art isolation,
and
catalyzing the emergency of "fan" and horizontal actions.
Definition:
"Human values are
conceptions of
basic categories of desired."
... are concepts...
In their essence, human
values are
cognitive representations of human motives. They are not direct
perceptions of
needs nor are they other feelings. Values are conceptions, by reason
reshaped
ideas of what is good and desired for an individual.
... desired...
Values are unconditionally
desired to
everyone. Their importance can be judged only relatively - in relation
to
other values. No higher measure ("supervalue") exists which could be
used to
judge the importance of human values.
... of basic categories ...
There are not many values,
because
they are the broadest motivational categories. There are as many
personal
values as there are basic human motives (biological and social).
Human values risk being lost. We feel as
if being
carried away by a delirious crowd.
Which direction should we
follow?
Where is the cultural and social progress? A useless,
methodical,
myopic impoverishment of natural resources is spreading outward,
without
taking into account sustainable development.
Individuals living in
countries
governed by totalitarian regimes often close themselves up, trying to
defend
their personality and values.
We wonder whether the lack of
democracy in those countries may have preserved some of the ancient
values.
Human values are an
individual matter,
because each person judges what is good and important and what is not.
These judgments relate to
things that
are good and important for him personally, for a social group he
belongs to or
the society as whole and in general. The taxonomy of human values
should
answer questions: "Which human values exist in reality?", "How many
human
values exist?" and "How can we classify human values in a logical
system (What
are the relations among human values)?"
Because human values are the
conceptions of basic categories of desired and because their number is
the
same as the number of basic human motives, my list consists of the
following
human values:
social gathering hobbies /
free time
food / drink
property / money
beauty / art
power / influence
moral, ethical principles
new experiences / adventures
personal safety / health
children partner / love
rest job / work
friends
self-image
sexuality
parents / home
freedom / independence
sport activities
pleasure / comfort
prestige / fame
creativity
faith / God
knowledge / wisdom